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Sociology Project - Anti-Apartheid Movement

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  • Sociology Project - Anti-Apartheid Movement

    CONTENTS
    • INTRODUCTION
    • CAUSES
    • REASONS
    • CONTRIBUTION OF NELSON MANDELA
    • ROLE OF MASS MEDIA
    • CONCLUSION
    • BIBLIOGRAPHY









    INTRODUCTION
    Nelson Rolihlahla Mandela was born on 18 July 1918. He served as President of South Africa from 1994 to 1999, and was the first South African president to be elected in a fully representative democratic election. Before his presidency, Mandela was an anti-apartheid activist, and the leader of Umkhonto we Sizwe, the armed wing of the African National Congress (ANC). In 1962 he was arrested and convicted of sabotage and other charges, and sentenced to life in prison. Mandela served 27 years in prison, spending many of these years on Robben Island. Following his release from prison on 11 February 1990, Mandela led his party in the negotiations that led to multi-racial democracy in 1994. As president from 1994 to 1999, he frequently gave priority to reconciliation, while introducing policies aimed at combating poverty and inequality in South Africa.
    In South Africa, Mandela is often known as Madiba, his or as tata. Mandela has received more than 250 awards over four decades, including the 1993 Nobel Peace Prize.
    EARLY LIFE
    Nelson Mandela belongs to a cadet branch of the Thimbu dynasty, which reigns in the Transkei region of South Africa's Eastern Cape Province. He was born in Mvezo, a small village located in the district of Umtata. He has Khoisan ancestry on his mother's side. His patrilineal great-grandfather Ngubengcuka (who died in 1832), ruled as the Inkosi Enkhulu, or king, of the Thimbu people. One of the king's sons, named Mandela, became Nelson's grandfather and the source of his surname. However, because he was only the Inkosi's child by a wife of the Ixhiba clan , the descendants of his branch of the royal family were not eligible to succeed to the Thimbu throne.
    Mandela's father, Gadla Henry Mphakanyiswa, served as chief of the town of Mvezo. However, upon alienating the colonial authorities, they deprived Mphakanyiswa of his position, and moved his family to Qunu. Despite this, Mphakanyiswa remained a member of the Inkosi's Privy Council, and served an instrumental role in Jongintaba Dalindyebo's ascension to the Thimbu throne. Dalindyebo would later return the favour by informally adopting Mandela upon Mphakanyiswa's death.Mandela's father had four wives, with whom he fathered thirteen children (four boys and nine girls).Mandela was born to his third wife ('third' by a complex royal ranking system), Nosekeni Fanny. Fanny was a daughter of Nkedama of the Mpemvu Xhosa clan, the dynastic Right Hand House, in whose umzi or homestead Mandela spent much of his childhood. His given name Rolihlahla means "to pull a branch of a tree", or more colloquially, "troublemaker".
    Rolihlahla Mandela became the first member of his family to attend a school, where his teacher Miss Mdingane gave him the English name "Nelson".
    When Mandela was nine, his father died of tuberculosis, and the regent, Jongintaba, became his guardian. Mandela attended a Wesleyan mission school located next to the palace of the regent. Following Thimbu custom, he was initiated at age sixteen, and attended Clarkebury Boarding Institute. Mandela completed his Junior Certificate in two years, instead of the usual three. Designated to inherit his father's position as a privy councilor, in 1937 Mandela moved to Healdtown, the Wesleyan college in Fort Beaufort which most Thimbu royalty attended. At nineteen, he took an interest in boxing and running at the school.
    After enrolling, Mandela began to study for a Bachelor of Arts at the Fort Hare University, where he met Oliver Tambo. Tambo and Mandela became lifelong friends and colleagues. Mandela also became close friends with his kinsman, Kaiser ("K.D.") Matanzima who, as royal scion of the Thimbu Right Hand House, was in line for the throne of Transkei, a role that would later lead him to embrace Bantustan policies. His support of these policies would place him and Mandela on opposing political sides. At the end of Nelson's first year, he became involved in a Students' Representative Council boycott against university policies, and was told to leave Fort Hare and not return unless he accepted election to the SRC. Later in his life, while in prison, Mandela studied for a Bachelor of Laws from the University of London External Programme.
    Shortly after leaving Fort Hare, Jongintaba announced to Mandela and Justice (the regent's son and heir to the throne) that he had arranged marriages for both of them. The young men, displeased by the arrangement, elected to relocate to Johannesburg. Upon his arrival, Mandela initially found employment as a guard at a mine. However, the employer quickly terminated Mandela after learning that he was the Regent's runaway ward. Mandela later started work as an articled clerk at a Johannesburg law firm, Witkin, Sidelsky and Edelman, through connections with his friend and mentor, realtor Walter Sisulu. While working at Witkin, Sidelsky and Edelman, Mandela completed his B.A. degree at the University of South Africa via correspondence, after which he began law studies at the University of Witwatersrand, where he first befriended fellow students and future anti-apartheid political activists Joe Slovo, Harry Schwarz and Ruth First. Slovo would eventually become Mandela's Minister of Housing, while Schwarz would become his Ambassador to Washington. During this time, Mandela lived in Alexandra township, north of Johannesburg.
    FAMILY AND MARRIAGE
    Mandela has been married three times, has fathered six children, has twenty grandchildren, and a growing number of great-grandchildren. He is grandfather to Chief Mandla Mandela.
    First marriage
    Mandela's first marriage was to Evelyn Ntoko Mase who, like Mandela, was also from what later became the Transkei area of South Africa, although they actually met in Johannesburg. The couple broke up in 1957 after 13 years, divorcing under the multiple strains of his constant absences, devotion to revolutionary agitation, and the fact she was a Jehovah's Witness, a religion which requires political neutrality. Evelyn Mase died in 2004. The couple had two sons, Madiba Thembekile (Thembi) (1946–1969) and Makgatho Mandela (1950–2005), and two daughters; both named Makaziwe Mandela (known as Maki; born 1947 and 1953). Their first daughter died aged nine months, and they named their second daughter in her honour. All their children were educated at the United World College of Waterford Kamhlaba. Thembi was killed in a car crash in 1969 at the age of 23, while Mandela was imprisoned on Robben Island, and Mandela was not allowed to attend the funeral. Makgatho died of AIDS in 2005, aged 54.
    Second marriage
    Mandela's second wife, Winnie Madikizela-Mandela, also came from the Transkei area, although they, too, met in Johannesburg, where she was the city's first black social worker. They had two daughters, Zenani (Zeni), born 4 February 1958, and Zindziswa (Zindzi) Mandela-Hlongwane, born 1960. Zindzi was only 18 months old when her father was sent to Robben island. Later, Winnie would be deeply torn by family discord which mirrored the country's political strife; while her husband was serving a life sentence on the Robben Island prison, her father became the agriculture minister in the Transkei. The marriage ended in separation (April 1992) and divorce (March 1996), fuelled by political estrangement.
    Mandela was still in prison when his daughter Zenani was married to Prince Thumbumuzi Dlamini in 1973, elder brother of King Mswati III ofSwaziland. Although she had vivid memories of her father, from the age of four up until sixteen, South African authorities did not permit her to visit him. The Dlamini couples live and run a business in Boston. One of their sons, Prince Cedza Dlamini (born 1976), educated in the United States, has followed in his grandfather's footsteps as an international advocate for human rights and humanitarian aid.
    Zindzi Mandela-Hlongwane made history worldwide when she read out Mandela's speech refusing his conditional pardon in 1985. She is a businesswoman in South Africa with three children, the eldest of whom is a son, Zondwa Gadaffi Mandela.
    Third marriage
    Mandela was remarried, on his 80th birthday in 1998, to Graça Machel née Simbine, widow of Samora Machel, the former Mozambican president and ANC ally who was killed in an air crash 12 years earlier. The wedding followed months of international negotiations to set the unprecedented bride price to be remitted to Machel's clan. Said negotiations were conducted on Mandela's behalf by his traditional sovereign, King Buyelekhaya Zwelibanzi Dalindyebo. The paramount chief's grandfather was the regent Jongintaba Dalindyebo, who had arranged a marriage for Mandela, which he eluded by fleeing to Johannesburg in 1940.
    Mandela still maintains a home at Qunu in the realm of his royal nephew (second cousin thrice-removed in Western reckoning), whose university expenses he defrayed and whose privy councilor he remains.









    ANTI -APARTHEID STRUGGLE

    In 1943, during World War II, young members of the ANC, critical of what they considered its passivity, formed their own organization, the Congress Youth League (CYL). Anton Lembede, president of the CYL from 1944 until his death in 1947, stressed that South Africa was "a black man's country," in which the concerns of Africans should take precedence. He argued that African society was socialistic, but, because he considered the conflict in South Africa to be primarily a racial rather than a class struggle, he repudiated any alliance with the Communist Party in bringing about "national liberation." After the war and Lembede's death, and faced by the implementation of apartheid, the CYL's leaders, Peter Mda, Jordan Ngubane, Nelson Mandela, Oliver Tambo, and Walter Sisulu, strove to take charge of the ANC. They called on the organization to adopt the use of strikes, boycotts, stay-at-homes, and various forms of civil disobedience and non-cooperation to make the apartheid system unworkable. Overcoming the opposition of ANC president Alfred Xuma, the CYL succeeded in 1949 in electing James Moroka to the presidency, in seating three CYL members (Sisulu, Tambo, and Mandela) on the party's national executive body, and in persuading the congress formally to adopt the program of action

    House arrests, banning, and other forms of government restriction limited the ability of ANC and SAIC leaders to publicly in 1953 and 1954, but in 1955, approximately 3,000 delegates met on June 25 and June 26 near Soweto in a Congress of the People. They represented black (the ANC), white (the Congress of Democrats), Indian (the SAIC), and colored (the Colored People's Congress) political organizations and the multiracial South African Congress of Trade Unions (SACTU). The congress was held to develop a new vision for a future South Africa, one that reached beyond protest politics. The prime document discussed was the Freedom Charter, which had been drafted several weeks before the congress met. The charter emphasized that South Africa should be a nonracial society with no particular group assumed to have special rights or privileges. The charter stated that all people should be treated equally before the law, that land should be "shared among those who work it," and that the people should "share in the country's wealth," a statement that has sometimes been interpreted to mean a call for nationalization. The congress delegates had ratified almost all the sections of the charter when the police surrounded the meeting, announced that they suspected treason was being committed, and recorded the names and addresses of all those in attendance.
    Struggles over apartheid legislation continued through the remainder of the 1950s. In 1956 the police arrested 156 leaders, including Luthuli, Mandela, Tambo, Sisulu, and others, and put them on trial for treason in a court case that dragged on for five years. Mass resistance, however, continued in a variety of forms. Thousands of people participated in bus boycotts on the Rand, preferring to walk to work rather than to pay high fares to travel on substandard vehicles. Thousands of African women, organized by the newly formed Federation of South African Women (FSAW), protested the extension of the pass laws. In 1956, 20,000 of them marched on the Parliament buildings in Pretoria and presented a petition with the signatures of tens of thousands of people opposed to the pass laws. Yet these efforts had little effect on the Nationalist government, which was determined to implement apartheid.

    By the middle of the 1970s, apartheid was clearly under strain. The popularity of black consciousness and the massive levels of participation in the Soweto demonstrations illustrated profound discontent among the black population, particularly the young, and an increasing readiness to challenge the system physically. Indeed, hundreds of young Africans slipped across South Africa's northern borders in the aftermath of Soweto and volunteered to fight as guerrilla soldiers for the ANC and the PAC. In the late 1970s, some of these people began to reenter South Africa secretly and to carry out sabotage attacks on various targets that were seen as symbols of apartheid. Labor discontent had also grown. The combination of discriminatory legislation and employer reliance on the use of inexpensive labor meant that African workers were poorly paid and were subjected to an enormous number of restrictions . Economic recession in the early 1970s, followed by inflation and a contraction in the job market, resulted in a dramatic upsurge in labor unrest. In the first three months of 1973, some 160 strikes involving more than 60,000 workers took place in Durban; in the early 1970s, no more than 5,000 African workers had struck annually, and in the 1960s the average had been closer to 2,000. Labor unrest spread to East London and the Rand and continued. In addition to the high level of participation they engendered, the strikes were also noteworthy for other features. Fearing that the police would arrest any person who organized a strike, the workers chose not to form representative bodies or to elect a leadership. Rather than entering protracted negotiations, they also engaged in sudden "wildcat" strikes, thereby limiting the ability of employers and police to take preventive measures. Over time, an African union movement developed out of these strikes, but it did so on a factory-by-factory basis rather than through the establishment of a mass-based industrial movement. The 1974 overthrow of the government of Premier Marcello Caetano in Portugal dramatically changed matters. Portugal withdrew from Angola and Mozambique in 1975, and both countries gained independence with governments that were avowedly Marxist and that strongly denounced apartheid. These events directly threatened South African control of South-West Africa (called Namibia by the United Nations [UN], which in 1969 had terminated South Africa's trusteeship over the territory and had demanded its return to the international organization). South African forces invaded Angola in 1975 but were forced to pull back by the arrival of Cuban troops. Seeking both to destabilize the Angolan government and to prevent infiltration of guerrilla fighters into Namibia where the South-West Africa People's Organization (SWAPO) was fighting actively against South African forces, South Africa maintained a military force in southern Angola.
    In Rhodesia, Africans fighting against Ian Smith's government began to turn the tide, and by 1979 Smith was forced to the negotiating table. In 1980 Robert Mugabe and his Zimbabwe African National Union-Patriotic Front (ZANU-PF) party won a landslide election victory and formed a government that, like those in Angola and Mozambique, was Marxist and antiapartheid. The South African government thereafter pursued a policy of occasional armed intervention in Zimbabwe and other frontline states and sent in strike teams periodically to destroy what it considered to be bases for guerrillas planning to infiltrate South Africa. South Africa also expanded military support for the Mozambican National Resistance movement (Resistência Nacional Moçambicana--MNR or Renamo), an organization originally formed by Ian Smith's security forces to destabilize the Mozambique government.
    Divisions in the White Community Increasing economic and political pressures caused splits in the white political parties. In 1968 Vorster had dismissed three conservatives from his cabinet. One of these, Albert Hertzog, a son of J.B.M. Hertzog, founded the Reconstituted National Party (Herstigte Nasionale Party--HNP). Hertzog and the HNP argued that no concessions should be made in pursuing the full implementation of apartheid, whereas Vorster and his allies argued that compromise was necessary. The split was commonly labeled a division between the verligtes (the enlightened) and the verkramptes (the narrow-minded), although the differences often seemed to be primarily tactical rather than ideological. The HNP contested elections in 1970 and in 1974 but without winning a single seat from Vorster. In 1978, however, the unfolding of a major national scandal brought about Vorster's downfall. An official investigation determined that Vorster, together with a small group of supporters including the head of the Security Police, General H.J. van den Bergh, had secretly and illegally used government funds to manipulate the news media in South Africa and to try to purchase newspapers overseas, including the Washington Star. Vorster resigned his position as prime minister for the largely ceremonial post of president; his preferred successor, Connie Mulder, was purged from the National Party, and P.W. Botha, minister of defense since 1966, became prime minister.
    Most blacks strongly condemned the new constitution. Rather than viewing it as a major step toward reform, they saw it as one more effort to bolster apartheid. It reinforced the apartheid notion that Africans were not, and could never be considered as, citizens of South Africa, despite the fact that they constituted 75 percent of the country's population and the vast bulk of its labor force. The constitution's negative impact was compounded by the fact that Africans could not buy land outside the homelands and that government services for blacks, especially in education, were deliberately inferior
    Indians and colored’s argued that the continued existence of a white majority in Parliament and effective white monopolization of the state presidency made their incorporation into the political process little more than window-dressing. Although the (colored) Labour Party of Allan Hendrickse and the (Indian) National Peoples' Party of Amichand Rajbansi participated in elections in 1984 for the House of Representatives and the House of Delegates, only 30 percent of registered colored voters and only 20 percent of registered Indian voters cast ballots.

    Negotiations resumed on March 5, 1993, but the fragile process was again threatened a month later, when Chris Hani, the popular general secretary of the South African Communist Party (SACP), was murdered. ANC leaders joined the government in trying to stem outbreaks of retaliatory violence, and several white extremists were arrested within weeks after the murder. With a new sense of urgency, political negotiators tried to speed the process and set the date for nationwide elections no later than April 27, 1994.
    The draft constitution published on July 26, 1993, contained concessions to all sides--a federal system of regional legislatures, equal voting rights regardless of race, and a bicameral legislature. Negotiators were undeterred by the storm of protests that followed, and they went on to establish a Transitional Executive Council (TEC), a multiracial body that would share executive responsibilities with President de Klerk during election preparations. Cosag boycotted the TEC and formed the Freedom Alliance to demand equal status with the government and the ANC. Sensing new momentum; however, the government cracked down on right-wing violence and tried to reason with white extremists, without slowing the pace of election preparations.
    In November 1993, negotiators endorsed the draft of the interim constitution calling for a five-year transitional government, and the tricameral parliament endorsed the draft in December. The timetable for elections remained firm after that. Mandela and the ANC, sensing their imminent rise to power and to responsibility for the country's welfare, called for the immediate lifting of remaining international sanctions and sought new donors and investors for South Africa. But the ongoing violence, which was frightening away investors, also threatened to delay the April elections.
    In December 1993, the multiracial TEC was installed as part of the executive branch of government--over the objections of the Freedom Alliance and the PAC. The TEC quickly established seven sub councils with specific responsibilities during the transition. It also approved the formation of an eleven-member Independent Electoral Commission (IEC) to organize and to verify the planned elections, and it deployed police and army units to northern Natal to try to end the violence.
    Other countries and international organizations began mobilizing support for South Africa's historic vote. The United Nations Observer Mission in South Africa (UNOMSA), which had deployed in small numbers to quell township violence in August 1992, expanded its mission to about 2,000 personnel to coordinate the teams of election observers that were being sent by the OAU, the European Union (EU--see Glossary), the British Commonwealth, and several individual countries.
    The antielection Freedom Alliance began to unravel in early 1994. White conservatives stepped up their demands for a separate, whites-only homeland--dispelling any illusions of support for their Freedom Alliance partners. The government of Ciskei, a homeland where the ANC's popularity exceeded that of the appointed president, broke away from its alliance partners and declared its intention to permit homeland residents to vote. The government in Bophuthatswana--another Freedom Alliance partner facing strong popular opposition--sought armed support from the neo-Nazi Afrikaner Resistance Movement (Afrikaner Weerstandsbeweging--AWB), prompting the SADF to intervene and to remove Bophuthatswana President Lucas Mangope from office. With the Freedom Alliance severely weakened, PAC President Clarence Makwetu--another election holdout--announced that group's suspension of its armed struggle, thus opening the way for election participation by its members.
    Violence continued, mostly between supporters of the IFP and the ANC, and the TEC authorized rapid training for a 10,000-member national peacekeeping force--an effort that eventually failed. The force was disbanded as the elections began. The Goldstone Commission found evidence of serious police complicity in the continuing unrest, and the government suspended several officers pending investigations. The country appeared poised to launch into violence-wracked balloting, when de Klerk imposed a state of emergency in Natal and KwaZulu on March 31, 1994, deploying 3,000 SADF troops to allow residents of the area to defy the IFP election boycott and to go to the polls.
    On April 12, 1994, a team of international mediators headed by former British foreign secretary Lord Carrington and former United States secretary of state Henry Kissinger arrived to attempt to break the logjam that was keeping the IFP out of the elections. After two days of fruitless discussions, their effort was declared a failure, and the mediators left. Only days later, however, on April 19, Buthelezi--under intense pressure from trusted local and international figures--relented and agreed to allow the IFP to be placed on the ballot.
    When the elections finally took place on schedule, beginning on April 26, 1994, the government and the ANC had several thousand security forces, with varying degrees of training and authority, in place to prevent serious outbreaks of violence. Remarkably, the violence subsided. A few "exceptional" votes were cast by voters who were disabled or were living outside South Africa on April 26. During the next two days, more than 22 million voters stood in line for hours at some 9,000 polling places to exercise their newly won right to vote. Balloting was extended through April 29. There was no voter registration list, so IEC officials marked voters' fingers with indelible ink to prevent fraud.
    For days after the elections, tensions remained high, and some accusations of election fraud surfaced--especially in Natal. As the counting proceeded, the IEC prompted party leaders to negotiate agreements over disputed results that would allow the IEC to certify the elections as "substantially free and fair." The official results, released on May 6, 1994, gave the ANC 62.6 percent of the vote; the NP, 20.4 percent; and the IFP, 10.5 percent. Seven political parties won seats in the National Assembly. Three parties won the 5 percent of votes necessary to participate in the cabinet of the coalition government.
    Mandela was unanimously elected president by the National Assembly on May 9, 1994, in Cape Town. His two deputy presidents, former ANC chairman Thabo Mbeki and former president de Klerk, stood with Mandela when he was inaugurated on May 10 at ceremonies in Pretoria. Representatives of 140 countries were present. Mandela's inaugural address stressed the need for reconciliation, both within South Africa and with other countries, and once again he quoted his own words at the Rivonia trial that had preceded his long imprisonment, and he reaffirmed his determination to forge a peaceful, nonracial society.












    GFCAUSES
    Apartheid (Afrikaans pronunciation: , apart-ness) was a system of legal racial segregation enforced by the National Party government of South Africa between 1948 and 1994, under which the rights of the majority 'non-white' inhabitants of South Africa were curtailed and minority by the whites was maintained. Apartheid was also practiced in South West Africa, under South African administration under a League of Nations mandate, until Namibian independence in 1990.
    Racial segregation in South Africa began in colonial times. However, apartheid as an official policy was introduced following the general election of 1948. New legislation classified inhabitants into four racial groups ("native", "white", "colored", and "Asian"), and residential areas were segregated, sometimes by means of forced removals. From 1970, black people were deprived of their citizenship, legally becoming citizens of one of ten tribally based self-governing homelands called Bantustans, four of which became nominally independent states. The government segregated education, medical care, beaches, and other public services, and provided black people with services inferior to those of white people.
    Apartheid sparked significant internal resistance and violence as well as a long embargo against South Africa. Since the 1950s, a series of popular uprisings and protests were met with the banning of opposition and imprisoning of anti-apartheid leaders. As unrest spread and became more violent, state organizations responded with increasing repression and state-sponsored violence.
    Reforms to apartheid in the 1980s failed to quell the mounting opposition, and in 1990 President Frederik Willem de Klerk began negotiations to end apartheid, culminating in multi-racial democratic elections in 1994, which were won by the African National Congress under Nelson Mandela. The vestiges of apartheid still shape South African politics and society.

    Under the 1806 Cape Articles of Capitulation the new British colonial rulers were required to respect the previous legislation enacted under Roman-Dutch law and this led to a separation of the law in South Africa from English Common Law and a high degree of legislative autonomy. The governors and assemblies that governed the legal process in the various colonies of South Africa were then launched on a different and independent legislative path from the rest of the British Empire. In the days of slavery, slaves in general required passes to travel away from their masters. However, in 1797 the Landdrost and Heemraden of Swellendam and Graaff-Reinett (the Dutch colonial governing authority) extended pass laws beyond slaves and ordained that all Hottentots moving about the country for any purpose should carry passes. This was confirmed by the British Colonial government in 1809 by the Hottentot Proclamation which decreed that if a Hottentot (and Khoikhoi) were to move they would need a pass from their master or a local official. Ordinance No. 49 of 1828 decreed that prospective black immigrants were to be granted passes for the sole purpose of seeking work. The Hottentot Proclamation was repealed by Ordnance 50 in 1828 for Coloreds and Khoikhoi but not for other Africans and other Africans were still forced to carry passes. The Slavery Abolition Act 1833 (3 & 4 Will. IV c. 73) was an Act of the Parliament of the United Kingdom abolishing slavery throughout the British Empire and overrode the Cape Articles of Capitulation. To comply with the Slavery Abolition Act the South African legislation was expanded to include Ordinance 1 in 1835 which effectively changed the status of slaves to indentured labourers. This was followed by Ordinance 3 in 1848 which introduced an indenture system for Xhosa that was little different from slavery. The various South African colonies then passed legislation throughout the rest of the nineteenth century to limit the freedom of unskilled workers, to increase the restrictions on indentured workers and to regulate the relations between the races.
    The Franchise and Ballot Act of 1892 instituted limits based on financial means and education to the black franchise, and the Natal Legislative Assembly Bill of 1894 deprived Indians of the right to vote. In 1905 the General Pass Regulations Bill denied blacks the vote altogether, limited them to fixed areas and inaugurated the infamous Pass System. Then followed the Asiatic Registration Act (1906) requiring all Indians to register and carry passes, In 1910 the Union of South Africa was created as a self-governing dominion that continued the legislative program: the South Africa Act (1910) that enfranchised whites, giving them complete political control over all other race groups and removing the right of blacks to sit in parliament, the Native Land Act (1913) which prevented all blacks, except those in the Cape, from buying land outside "reserves", the Natives in Urban Areas Bill (1918) designed to force blacks into "locations", the Urban Areas Act (1923) which introduced residential segregation and provided cheap labour for industry led by white people, the Color Bar Act (1926), preventing anyone black from practicing skilled trades, the Native Administration Act (1927) that made the British Crown, rather than paramount chiefs, the supreme head over all African affairs, the Native Land and Trust Act (1936) that complemented the 1913 Native Land Act and, in the same year, the Representation of Natives Act, which removed previous black voters from the Cape voters' roll. One of the first pieces of segregating legislation enacted by the Jan Smuts' United Party government was the Asiatic Land Tenure Bill (1946), which banned any further land sales to Indians.
    For example, before the laws mine owners preferred hiring black workers because they were cheaper. Because the market forces direct against discrimination, the whites had to persuade the government to enact laws that highly restricted the black' rights to work, in order to get higher wages than their comparative performance would otherwise yield.
    Jan Smuts' United Party government began to move away from the rigid enforcement of segregationist laws during World War II. Amid fears integration would eventually lead the nation to racial assimilation, the legislature established the Sauer Commission to investigate the effects of the United Party's policies. The commission concluded integration would bring about a "loss of personality" for all racial groups.












    CONTRIBUTION OF NELSON MANDELA

    POLITICAL ACTIVITY : After the 1948 election victory of the Afrikaner-dominated National Party, which supported the apartheid policy of racial segregation, Mandela began actively participating in politics. He led prominently in the ANC's 1952 Defiance Campaign and the 1955 Congress of the People, whose adoption of the Freedom Charter provided the fundamental basis of the anti-apartheid cause. During this time, Mandela and fellow lawyer Oliver Tambo operated the law firm of Mandela and Tambo, providing free or low-cost legal counsel to many blacks who lacked attorney representation.
    Mahatma Gandhi influenced Mandela's approach, and subsequently the methods of succeeding generations of South African anti-apartheid activists. (Mandela later took part in the 29–30 January 2007 conference in New Delhi marking the 100th anniversary of Gandhi's introduction of satyagraha (non-violent resistance) in South Africa).
    Initially committed to nonviolent resistance, Mandela and 150 others were arrested on 5 December 1956 and charged with treason. The marathon Treason Trial of 1956–1961 followed, with all defendants receiving acquittals. From 1952–1959, a new class of black activists known as the Africanists disrupted ANC activities in the townships, demanding more drastic steps against the National Party regime. The ANC leadership under Albert Luthuli, Oliver Tambo and Walter Sisulu felt not only that the Africanists were moving too fast but also that they challenged their leadership. The ANC leadership consequently bolstered their position through alliances with small White, Colored, and Indian political parties in an attempt to give the appearance of wider appeal than the Africanists. The Africanists ridiculed the 1955 Freedom Charter Kliptown Conference for the concession of the 100,000-strong ANC to just a single vote in a Congressional alliance. Four secretaries-general of the five participating parties secretly belonged to the reconstituted South African Communist Party (SACP). In 2003 Blade Nzimande, the SACP General Secretary, revealed that Walter Sisulu, the ANC Secretary-General, secretly joined the SACP in 1955 which meant all five Secretaries General were SACP and thus explains why Sisulu relegated the ANC from a dominant role to one of five equals.
    In 1959, the ANC lost its most militant support when most of the Africanists, with financial support from Ghana and significant political support from the Transvaal-based Basotho, broke away to form the Pan Africanist Congress (PAC) under the direction of Robert Sobukwe and Potlako Leballo.

    ARMED ANTI-APARTHEID ACTIVITIES: In 1961 Mandela became leader of the ANC's armed wing, Umkhonto we Sizwe (translated Spear of the Nation, and also abbreviated MK), which he co-founded. He coordinated sabotage campaigns against military and government targets, making plans for a possible guerrilla war if the sabotage failed to end apartheid. Mandela also raised funds for MK abroad and arranged for paramilitary training of the group.
    Fellow ANC member Wolfie Kadesh explains the bombing campaign led by Mandela: "When we knew that we [sic] going to start on 16 December 1961, to blast the symbolic places of apartheid, like pass offices, native magistrates courts, and things like that ... post offices and ... the government offices. But we were to do it in such a way that nobody would be hurt, nobody would get killed." Mandela said of Wolfie: "His knowledge of warfare and his first hand battle experience were extremely helpful to me."
    Mandela described the move to armed struggle as a last resort; years of increasing repression and violence from the state convinced him that many years of non-violent protest against apartheid had not and could not achieve any progress.[14][39]
    Later, mostly in the 1980s, MK waged a guerrilla war against the apartheid government in which many civilians became casualties. Mandela later admitted that the ANC, in its struggle against apartheid, also violated human rights, sharply criticizing those in his own party who attempted to remove statements supporting this fact from the reports of the Truth and Reconciliation Commission.
    Until July 2008 Mandela and ANC party members were barred from entering the United States—except to visit the United Nations headquarters in Manhattan—without a special waiver from the US Secretary of State, because of their South African apartheid government era designation as terrorists.
    NEGOTIATIONS: Following his release from prison, Mandela returned to the leadership of the ANC and, between 1990 and 1994, led the party in the multi-party negotiations that led to the country's first multi-racial elections.
    In 1991, the ANC held its first national conference in South Africa after its unbanning, electing Mandela as President of the organization. His old friend and colleague Oliver Tambo, who had led the organization in exile during Mandela's imprisonment, became National Chairperson.
    Mandela's leadership through the negotiations, as well as his relationship with President F. W. de Klerk, was recognized when they were jointly awarded the Nobel Peace Prize in 1993. However, the relationship was sometimes strained, particularly so in a sharp exchange in 1991 when he furiously referred to De Klerk as the head of "an illegitimate, discredited, minority regime". The talks broke down following the Boipatong massacre in June 1992 when Mandela took the ANC out of the negotiations, accusing De Klerk's government of complicity in the killings. However, talks resumed following the Bisho massacre in September 1992, when the spectra of violent confrontation made it clear that negotiations were the only way forward.
    Following the assassination of ANC leader Chris Hani in April 1993, there were renewed fears that the country would erupt in violence. Mandela addressed the nation appealing for calm, in a speech regarded as 'presidential' even though he was not yet president of the country at that time. Mandela said "tonight I am reaching out to every single South African, black and white, from the very depths of my being. A white man, full of prejudice and hate, came to our country and committed a deed so foul that our whole nation now teeters on the brink of disaster. A white woman, of Afrikaner origin, risked her life so that we may know, and bring to justice, this assassin. The cold-blooded murder of Chris Hani has sent shock waves throughout the country and the world. ...Now is the time for all South Africans to stand together against those who, from any quarter, wish to destroy what Chris Hani gave his life for – the freedom of all of us". While some riots did follow the assassination, the negotiators were galvanized into action, and soon agreed that democratic elections should take place on 27 April 1994, just over a year after Hani's assassination.
    PRESIDENCY OF SOUTH AFRICA: South Africa's first multi-racial elections in which full enfranchisement was granted were held on 27 April 1994. The ANC won 62% of the votes in the election, and Mandela, as leader of the ANC, was inaugurated on 10 May 1994 as the country's first black President, with the National Party's de Klerk as his first deputy and Thabo Mbeki as the second in the Government of National Unity. As President from May 1994 until June 1999, Mandela presided over the transition from minority rule and apartheid, winning international respect for his advocacy of national and international reconciliation. Mandela encouraged black South Africans to get behind the previously hated Springboks (the South African national rugby team) as South Africa hosted the 1995 Rugby World Cup. (This is the theme of the 2009 film Invictus.) After the Springboks won an epic final over New Zealand, Mandela presented the trophy to captain Francois Pienaar, an Afrikaner, wearing a Springbok shirt with Pienaar's own number 6 on the back. This was widely seen as a major step in the reconciliation of white and black South Africans.
    After assuming the presidency, one of Mandela's trademarks was his use of Batik shirts, known as "Madiba shirts", even on formal occasions. In South Africa's first post-apartheid military operation, Mandela ordered troops into Lesotho in September 1998 to protect the government of Prime Minister Pakalitha Mosisili. This came after a disputed election prompted fierce opposition threatening the unstable government. Commentators and critics including AIDS activists such as Edwin Cameron have criticized Mandela for his government's ineffectiveness in stemming the AIDS crisis. After his retirement, Mandela admitted that he may have failed his country by not paying more attention to the HIV/AIDS epidemic. Mandela has since spoken out on several occasions about the AIDS epidemic.
    LOCKERBIE TRIAL : President Mandela took a particular interest in helping to resolve the long-running dispute between Gaddafi's Libya, on the one hand, and the United States and Britain on the other, over bringing to trial the two Libyans who were indicted in November 1991 and accused of sabotaging Pan, which crashed at the Scottish town of Lockerbie on 21 December 1988, with the loss of 270 lives. As early as 1992, Mandela informally approached President George H.W. Bush with a proposal to have the two indicted Libyans tried in a third country. Bush reacted favorably to the proposal, as did President François Mitterrand of France and King Juan Carlos I of Spain.[93] In November 1994 – six months after his election as president – Mandela formally proposed that South Africa should be the venue for the Pan Am Flight 103 bombing trial.
    However, British Prime Minister John Major flatly rejected the idea saying the British government did not have confidence in foreign courts. A further three years elapsed until Mandela's offer was repeated to Major's successor, Tony Blair, when the president visited London in July 1997. Later the same year, at the 1997 Commonwealth Heads of Government Meeting (CHOGM) at Edinburgh in October 1997, Mandela warned:
    "No one nation should be complainant, prosecutor and judge."
    A compromise solution was then agreed for a trial to be held at Camp Zeist in the Netherlands, governed by Scots law, and President Mandela began negotiations with Colonel Gaddafi for the handover of the two accused (Megrahi and Fhimah) in April 1999. At the end of their nine-month trial, the verdict was announced on 31 January 2001. Fhimah was found not guilty, but Megrahi was convicted and sentenced to 27 years in a Scottish jail. Megrahi's initial appeal was turned down in March 2002, and former president Mandela went to visit him in Barlinnie prison on 10 June 2002.
    'Megrahi is all alone', Mandela told a packed press conference in the prison's visitors room. 'He has nobody he can talk to. It is psychological persecution that a man must stay for the length of his long sentence all alone. It would be fair if he were transferred to a Muslim country – and there are Muslim countries which are trusted by the West. It will make it easier for his family to visit him if he is in a place like the kingdom of Morocco, Tunisia or Egypt.'
    Megrahi was subsequently moved to Greenock jail and out of solitary confinement. In August 2009 Megrahi, suffering from cancer and expected to have only 3 months left to live, was released on compassionate grounds and allowed to return to Libya. The Nelson Mandela Foundation expressed its support for the decision to release Megrahi in a letter sent to the Scottish Government on behalf of Mandela.
    AIDS ENGAGEMENT: Since his retirement, one of Mandela's primary commitments has been to the fight against AIDS. He gave the closing address at the XIII International AIDS Conference in 2000, in Durban, South Africa. In 2003, he had already lent his support to the 46664 AIDS fundraising campaign, named after his prison number. In July 2004, he flew to Bangkok to speak at the XV International AIDS Conference. His son, Makgatho Mandela, died of AIDS on 6 January 2005. Mandela's AIDS activism is chronicled in Stephanie Nolen's book, 28: Stories of AIDS in Africa.
    CRITICISM OF US AND UK FOREIGN POLICY: Nelson Mandela had strongly opposed the 1999 NATO intervention in Kosovo and called it an attempt by the world's powerful nations to police the entire world. In 2002 and 2003, Mandela criticized the foreign policy of the administration of US president George W. Bush in a number of speeches. Criticizing the lack of UN involvement in the decision to begin the War in Iraq, he said, "It is a tragedy, what is happening, what Bush is doing. But Bush is now undermining the United Nations." Mandela stated he would support action against Iraq only if it is ordered by the UN. Mandela also insinuated that the United States may have been motivated by racism in not following the UN and its secretary-general Kofi Annan on the issue of the war. "Is it because the secretary-general of the United Nations is now a black man? They never did that when secretary-generals [sic] were white". General Colin Powell, the first of two African-Americans appointed by Bush to the position of US Secretary of State, presented to the United Nations Assembly the case for the war in Iraq and overthrow of Saddam Hussein.
    Mandela urged the people of the US to join massive protests against Bush and called on world leaders, especially those with vetoes in the UN Security Council, to oppose him. "What I am condemning is that one power, with a president who has no foresight, who cannot think properly, now wants to plunge the world into a holocaust." He attacked the United States for its record on human rights and for dropping atomic bombs on Japan during World War II. "If there is a country that has committed unspeakable atrocities in the world, it is the United States of America. They don't care." Nelson Mandela also harshly condemned British Prime Minister Tony Blair and referred to him as the "foreign minister of the United States".
    Mandela, and Kofi Annan, also strongly criticized George W Bush’s PEPFAR initiative at an international AIDS conference in 2004.




    ROLE OF MASS MEDIA
    ORDERS AND DECORATIONS: Mandela has received many South African, foreign and international honors, including the Nobel Peace Prize in 1993 (which was shared with Frederick Willem de Klerk), the Order of Merit from, and creation as, a Baliff Grand Cross of the Order of St. John by Queen Elizabeth II and the Presidential Medal of Freedom from George W. Bush.[175][not in citation given][176] In July 2004, the city of Johannesburg bestowed its highest honour on Mandela by granting him the freedom of the city at a ceremony in Orlando, Soweto.[177]
    As an example of his popular foreign acclaim, during his tour of Canada in 1998, 45,000 school children greeted him with adulation at a speaking engagement in the SkyDome in the city of Toronto. In 2001, he was the first living person to be made an honorary Canadian citizen (the only previous recipient, Raoul Wallenberg, was awarded honorary citizenship posthumously). While in Canada, he was also made an honorary Companion of the Order of Canada, one of the few foreigners to receive the honour.
    In 1990 he received the Bharat Ratna Award from the government of India and also received the last ever Lenin Peace Prize from the Soviet Union. In 1992 he was awarded the Ataturk Peace Award by Turkey. He refused the award citing human rights violations committed by Turkey at the time, but later accepted the award in 1999. In 1992 he received of Nishan-e-Pakistan, the highest civil service award of Pakistan.
    MUSICAL TRIBUTE: Many artists have dedicated songs to Mandela. One of the most popular was from The Specials who recorded the song "Free Nelson Mandela" in 1983. Stevie Wonder dedicated his 1985 Oscar for the song "I Just Called to Say I Love You" to Mandela, resulting in his music being banned by the South African Broadcasting Corporation. In 1985, Youssou N'Dour's album Nelson Mandela was the Senegalese artist's first United States release.
    In 1988, the Nelson Mandela 70th Birthday Tribute concert at London's Wembley Stadium was a focal point of the anti-apartheid movement, with many musicians voicing their support for Mandela. Jerry Dammers, the author of Nelson Mandela, was one of the organizers. Simple Minds recorded the song "Mandela Day" for the concert, Santana recorded the instrumental "Mandela", Tracy Chapman performed "Freedom Now", dedicated to Mandela and released on her album Crossroads, Salif Keita from Mali, who played at the concert, later visited South Africa and in 1995 recorded the song "Mandela" on his album Folon. and Whitney Houston performed and dedicated the gospel song "He I Believe".
    In South Africa, "Asimbonanga (Mandela)" ("We Have Not Seen Him") became one of Johnny Clegg's most famous songs, appearing on his Third World Child album in 1987. Hugh Masekela, in exile in the UK, sang "Bring Him Back Home (Nelson Mandela)" in 1987. Brenda Fassie's 1989 song "Black President", a tribute to Mandela, was hugely popular even though it was banned in South Africa. Nigerian reggae musician Majek Fashek released the single, "Free Mandela", in 1992, making him one of many Nigerian recording artists who had released songs related to the anti-apartheid movement and to Mandela himself.
    In 1990, Hong Kong rock band Beyond released a popular Cantonese song, "Days of Glory". The anti-apartheid song featured lyrics referring to Mandela's heroic struggle for racial equality. The group Ladysmith Black Mambazo accompanied Mandela to the Nobel Peace Prize ceremony in Oslo, Norway in 1993, and performed for his inauguration in 1994. In 2003, Mandela lent his weight to the 46664 campaign against AIDS, named after his prison number. Many prominent musicians performed in concerts as part of this campaign.
    A summary of Mandela's life story is featured in the 2006 music video "If Everyone Cared" by Nickelback. Raff’s song "Turn This World Around" is based on a speech given by Mandela where he explained the world needs to be "turned around, for the children". A tribute concert for Mandela's 90th birthday took place in Hyde Park, London on 27 June 2008.
    Musician Ampie du Preez and cricketer AB de Villiers wrote a song called "Madibaland" in honour of Mandela. It is featured as the 4th and 14th tracks on their album, "Maak Jou Drome Waar".
    PUBLISHED BIOGRAPHIES: Mandela's autobiography, Long Walk to Freedom, was published in 1994, an extended version of No Easy Walk to Freedom, published by Heinemann in 1965. Mandela had begun work on it secretly while in prison. In that book Mandela did not reveal anything about the alleged complicity of F. W. de Klerk in the violence of the eighties and nineties, or the role of his ex-wife Winnie Mandela in that bloodshed. However, he later co-operated with his friend, journalist Anthony Sampson who discussed those issues in Mandela: the Authorized Biography. Another detail that Mandela omitted was the allegedly fraudulent book, Goodbye Bafana. Its author, Robben Island warder James Gregory, claimed to have been Mandela's confidant in prison and published details of the prisoner's family affairs. Sampson maintained that Mandela had not known Gregory well, but that Gregory censored the letters sent to the future president and thus discovered the details of Mandela's personal life. Sampson also averred that other warders suspected Gregory of spying for the government and that Mandela considered suing Gregory.
    CINEMA AND TELEVISION: The film Mandela and De Klerk told the story of Mandela's release from prison. Mandela was played by Sidney Poitier. Goodbye Bafana, a feature film that focuses on Mandela's life, had its world premiere at the Berlin film festival on 11 February 2007. The film starred Dennis Haysbert as Mandela and chronicled Mandela's relationship with prison guard James Gregory.
    On the American television series The Cosby Show Cliff and Claire Huxtable's grandchildren were named Nelson and Winnie in honour of Mandela and his then wife Winnie.
    In the final scene of the 1992 movie Malcolm X, Mandela – recently released after 27 years of political imprisonment – appears as a schoolteacher in a Soweto classroom. He recites a portion of one of Malcolm X's most famous speeches, including the following sentence: "We declare our right on this earth to be a human being, to be respected as a human being, to be given the rights of a human being in this society, on this earth, in this day, which we intend to bring into existence..." The famous final phrase of that sentence is "by any means necessary." Mandela informed director Spike Lee that he could not utter the phrase on camera fearing that the apartheid government would use it against him if he did. Lee obliged, and the final seconds of the film feature black-and-white footage of Malcolm X himself delivering the phrase.
    Mandela and Springboks captain, François Pienaar, are the focus of a 2008 book by John Carlin, Playing the Enemy: Nelson Mandela and the Game that Made a Nation, that spotlights the role of the 1995 Rugby World Cup win in post-apartheid South Africa. Carlin sold the film rights to Morgan Freeman.[205] The film, entitled Invictus, was directed by Clint Eastwood, and featured Freeman as Nelson Mandela and Matt Damon as Pienaar.
    In the BBC television one-off drama Mrs. Mandela, Nelson Mandela was portrayed by David Harewood and Sophie Okonedo played his former wife Winnie Mandela.

    STATUES AND CIVIC TRIBUTES: On 30 April 2001, Nelson Mandela Gardens in Millennium Square, Leeds was officially opened and Nelson Mandela was awarded the freedom of the city and awarded a commemorative 'golden owl' (the heraldic symbol of Leeds). In a speech outside Leeds Civic Hall in front of 5000 people, mistakenly Mandela famously thanked 'the people of Liverpool for their generosity'.
    On 31 March 2004, Sand ton Square in Johannesburg was renamed Nelson Mandela Square, after a 6-metre statue of Nelson Mandela was installed on the square to honour the famous South African statesman.
    On 29 August 2007, a statue of Nelson Mandela was unveiled at Parliament Square in London by Richard Attenborough, Ken Livingstone, Wendy Woods (widow of Donald Woods), and Gordon Brown. The campaign to erect the statue was started in 2000 by the late Donald Woods, a South African journalist driven into exile because of his anti-apartheid activities. Mandela stated that it represented not just him, but all those who have resisted oppression, especially those in South Africa. He added: "The history of the struggle in South Africa is rich with the stories of heroes and heroines, some of them leaders, some of them followers. All of them deserve to be remembered." An earlier London statue resides on the South Bank of The Thames, dating from 1985.
    On 27 August 2008, a statue of Nelson Mandela was unveiled at Groot Drake stein Correctional Centre between Paarl and Franshhoek on the R301 road, near Cape Town. Formerly known as Victor Verster, this was where Mandela spent the last few years of his 27 years in jail in relative comfort, as he and other ANC stalwarts negotiated with the apartheid government on the terms of his release and the nature of the new South Africa. It stands on the very spot where Mandela took his first steps as a free man. Just outside the prison gates – the culmination of the Long Walk to Freedom – the title of Mandela's autobiography.
    After 1989's Loma Prieta earthquake demolished the Cypress Street Viaduct portion of the Nimitz Freeway in Oakland, California, the city renamed the street-level boulevard that replaced it Mandela Parkway in his honour.
    In Leicester, England there is a Nelson Mandela Park with the slogan "South Africa belongs to all those who live there, Black and White". It is opposite Leicester Tigers ground Welford Road.
    CONCLUSION

    During the 1960’s the apartheid government had decided to take a course of complete repression, determined to nullify all resistance to apartheid with the use of legislation backed up by force and ‘alternatives’ to resistance such as Bantustans. The two most prominent anti-apartheid groups, the ANC and PAC, had been forced out of sight and for a time black activists had to rely on white-dominated groups to provide them with a voice. However, it soon became clear that this was not a desirable state of affairs, and organizations led by Black people, in which they were able to define their own goals and ideals, were established. These groups, such as SASO and the BPC, became extremely influential in South Africa during the 1970s, both as groups in their own right and as part of the movement which significantly raised levels of political consciousness and activities in South Africa’s Black communities. The outcry over Steve Biko’s death in custody, both in South Africa and internationally, demonstrated the extent of the influence of the Black Consciousness Movement and its ideas. Nevertheless, in the years following the 1970s, Black Consciousness receded in importance, while the ANC and to a lesser extent PAC enjoyed a resurgence. This indicates that the ideology of Black Consciousness thrived, and was particularly effective, in a particular historical period which was characterized by extreme political repression and racism, a vacuum in the resistance movement and a world in which African nationalism was asserting itself strongly for the first time. While the movement did decline in prominence towards apartheid’s latter years it is important to recognize the contribution it made to the resistance during a difficult period as well as the ongoing legacy of Black Consciousness in the form of its influences on the ideas of Black people in South Africa as “at attitude of mind, a way of life.”
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